Worker Pays Spiritualist N11m To Kill Chivita Boss (Page 3)

Date: 14-03-2012 3:47 pm (9 years ago) | Author: Emmanuel Akinla
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- maizaxx at 15-03-2012 01:56 AM (9 years ago)
(m)
The judge should throw the case out. He got what he deserves. Why should a man be interested in killing his fellow man for want of wealth?
Judge discharge and acquit the man and sentence the man who wanted to kill his boss, to jail.
Posted: at 15-03-2012 01:56 AM (9 years ago) | Gistmaniac
Reply
- johehizogie at 15-03-2012 03:33 AM (9 years ago)
(m)
u na see why our police dey always phyukup, de man wey dem go arrest dey there,dem go dey arrest spiritualist wey sidon e own person carry deal come e house...our police wetin dey happen?Huh? wen una go learn?
Posted: at 15-03-2012 03:33 AM (9 years ago) | Upcoming
Reply
- Ebiskey at 15-03-2012 03:55 AM (9 years ago)
(f)
wahala for trouble
Posted: at 15-03-2012 03:55 AM (9 years ago) | Upcoming
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- winace at 15-03-2012 05:01 AM (9 years ago)
(f)
Wonders will never end. Dis is a case balkam and isrealite.
Posted: at 15-03-2012 05:01 AM (9 years ago) | Addicted Hero
Reply
- Ecto at 15-03-2012 05:12 AM (9 years ago)
(m)
Why try to prove the obvious?

Even a blind man sees that the Ur so called religion is no doubt a curse to humanity!
Posted: at 15-03-2012 05:12 AM (9 years ago) | Gistmaniac
Reply
- Ecto at 15-03-2012 05:12 AM (9 years ago)
(m)
Why try to prove the obvious?

Even a blind man sees that the Ur so called religion is no doubt a curse to humanity!
Posted: at 15-03-2012 05:12 AM (9 years ago) | Gistmaniac
Reply
- Pathjay at 15-03-2012 05:38 AM (9 years ago)
(m)
THIS MAN IS REALLY WICKED....EVEN TO THE EXTENT OF PLOTTING TO ELIMINATE THE FINGER THAT IS FEEDING HIM AND HIS FAMILY IN ORDER TO TAKE OVER THE COMPANY, WHAT A WICKED WORLD.........UR MATES ARE JOBLESS IN NIJA WALKING THE STREETS OF LAGOS IN SEARCH OF JOBS. DOES HE THINK HE CAN REALLY TAKE OVER THE COMPANY IF HE HAD SUCCEEDED? HE MUST BE SICK IN THE HEAD.
Posted: at 15-03-2012 05:38 AM (9 years ago) | Newbie
Reply
- Shydaimma at 15-03-2012 05:43 AM (9 years ago)
(f)
i go comment later make i come

Posted: at 15-03-2012 05:43 AM (9 years ago) | Hero
Reply
- ssstrawberry at 15-03-2012 07:24 AM (9 years ago)
(f)
So easy
Posted: at 15-03-2012 07:24 AM (9 years ago) | Upcoming
Reply
- MYKELGUY at 15-03-2012 07:38 AM (9 years ago)
(m)
Wait ooooooooo.Sey juju dey kill oynbi ni?
Posted: at 15-03-2012 07:38 AM (9 years ago) | Upcoming
Reply
- Riamche at 15-03-2012 07:53 AM (9 years ago)
(f)
Quote from: Agnex26 on 14-03-2012 09:25 PM
Jobless set of people so d man has up to 11 million and he could not use it to start his own company rather he want to kill steal and destroy someone else's hard work.
u don talk am all my sister... Kiss
Posted: at 15-03-2012 07:53 AM (9 years ago) | Newbie
Reply
- lanudja at 15-03-2012 08:02 AM (9 years ago)
(f)
U can imagine hw devilish d mind of some pple is? It is God that use Salami to exposed him (Yinka). He is suppose to hide his face in shame than going to the police. Greedy fool.
Posted: at 15-03-2012 08:02 AM (9 years ago) | Hero
Reply
- priceless87 at 15-03-2012 08:12 AM (9 years ago)
(f)
Jazz pass jazz, Indians sef na odeshi Grin Grin Grin Grin Grin Grin
Posted: at 15-03-2012 08:12 AM (9 years ago) | Gistmaniac
Reply
- ekekeud at 15-03-2012 08:18 AM (9 years ago)
(m)
Quote from: Bachelorette on 14-03-2012 06:53 PM
ISLAM IS EVIL


A simple reading of such Qur'anic passages makes it obvious how easy it is for many Muslims to feel hatred and enmity against Jews, Christians and other non-Muslims. Although, many Muslims are very fond of quoting some of the more "open-minded" and "inclusive" verses of the Qur'an, one cannot ignore the weight and impact of the above passages on a devout Muslim who wants to find and obey the will of God as found in the Qur'an. Before, we go on to other examples from prophet Muhammad himself, we need to respond to two issues that some Muslims bring up at this point.

Many have claimed that Qur'anic verses in support of fighting, were for a special historical situation concerning the beginning of Islam. They argue that since prophet Muhammad, was persecuted in Mecca for the first thirteen years of his ministry, he was justified in his military actions in the last ten years of his life in Medina and for the support of the budding Islamic movement. The problem with this reasoning is that nowhere in the Qur'an itself the above commands to fight are restricted to a special time period or against a special people group. Unlike the divine commands found in the book of Joshua in the OT, that were specific to a time, place and people group, Orthodox Muslims believe that the Qur'anic commands are universal and thus applicable for all times and places.

A second objection that one hears is that Islam is a religion of peace and war in Islam is only for self-defense. Jamal Badawi, a popular Muslim apologist, claims, "Actual armed jihad is permissible under two conditions alone: one is for self-defense, and the other is for fighting against oppression." (cited in Diana Eck, A New Religious America, HarperSanFrancisco, 2001, p. 238). Although, Badawi is quite accurate in describing the conditions of armed jihad in Islam, what he fails to say is that the definitions of "self-defense" and "fighting against oppression" are much broader than usually understood. Many Orthodox Muslims believe that if a nation's leaders do not acknowledge the rule of Islam, then those rulers are "oppressors" and thus a legitimate target for war (see John Kelsay, Islam and War, Louisville: Westminster/John Knox Press, 1993, p. 35). Many Muslims argue that America is a cultural aggressor by exporting its Hollywood values all over the world, and thus any fight against Americans is done in self-defense (see the article by Mark Galli, "Now What? A Christian response to religious terrorism," Christianity Today, Oct 22, 2001). Therefore, there is no end to how a Muslim group can define "self-defense" and "oppression" and thus find an Islamic justification for violence.

We will now turn our attention to just a few examples of some of the actions and sayings of prophet Muhammad to see if Muslims can find any legitimacy for the use of violence as witnessed in the contemporary world. We want to remind the reader that we will only use the most ancient, authoritative and original Islamic writings in support of our thesis. The earliest biography of prophet Muhammad was written by Ibn Ishaq in the second century of the Islamic era and was later edited by Ibn Hisham in the third century. This work was translated into English under the title, The Life of Muhammad, by A. Guillaume and published by Oxford University Press in 1955. The following accounts are some of the sayings and actions of prophet Muhammad and his close companions found in this biography.

In the constitution of Medina, whom prophet wrote when he and his followers migrated from Mecca in the year 622, we read, "A believer shall not slay a believer for the sake of an unbeliever, nor shall he aid an unbeliever against a believer ... Believers are friends one to the other to the exclusion of outsiders ... The believers must avenge the blood of one another shed in the way of God" (p. 232).

The first in the series of assassinations that the prophet ordered was an old Jewish man named Ibnu’l-Ashraf. His crime was writing poetry against Muslims. "The apostle said, ‘Who will rid me of Ibnu’l-Ashraf?’" One of his followers volunteered said, "I will deal with him for you, O apostle of God, I will kill him." And the prophet responded by saying, "Do so if you can." The prophet also explicitly gave his assassins permission to lie and use trickery in order to accomplish their mission. The report goes on to describe how the prophet's followers deceived the old man out of his house in the middle of the night and jumped on him with swords and daggers and brutally murdered him. After completing their mission, the followers reported back to the prophet that they "had killed God's enemy." The author concludes this incident by writing, "Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life" (pp. 367-368).

In the very next incident in this biography of prophet Muhammad we read, "The apostle said, ‘Kill any Jew that falls into your power.’" The author then recounts the story of two brothers, the younger one of which was a Muslim. Upon hearing this command, the younger Muslim brother kills a Jewish merchant. The older brother became very critical of the action of his younger sibling. In response the younger brother says, "Had the one who ordered me to kill him ordered me to kill you I would have cut your head off." The older brother exclaimed. " ‘By God, a religion which can bring you to this is marvelous!’ and he became a Muslim" (p. 369).

In one of the battles, after one of prophet Muhammad's uncles was savagely killed, Muhammad became so angry that he said, "If God gives me victory over Quraysh in the future I will mutilate 30 of their men." Seeing the grief of their prophet, Muhammad's followers claimed, "By God, if God give us victory over them in the future we will mutilate them as no Arab has ever mutilated anyone." Thankfully, the prophet had a change of mind and later decided to forbid mutilation. (p. 387)

In another famous incident with Jewish people, after having already expelled two Jewish tribes from the city of Medina, the prophet orchestrated the execution of all the adult males of the last Jewish tribe of the city, and the taking of all the property and the women and children. The Muslim sources put the number of the Jewish men who were beheaded in one day anywhere between 600 to 900. (p. 464)

On another occasion, the prophet and his companions were looking for the hidden treasure of a conquered tribe. An individual was brought to Muhammad who was supposed to know where the hidden treasure was located. The prophet threatened to kill the individual if he did not tell the Muslims where the treasure was. Upon refusal to cooperate, "The apostle gave orders to al-Zubayr b. al-Awwam, ‘Torture him until you extract what he has,’ so he kindled a fire with flint and steel on his chest until he was nearly dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off his head" (p. 515).

Upon conquering Mecca, a number of individuals were ordered to be killed by the prophet without any immunity. The crimes committed by the majority of these people were making "satirical songs" against Muhammad or having insulted him during his ministry in Mecca (p. 551). One person who was fortunate enough to be pardoned was Abdullah b. Sa’d. "The reason he [Muhammad] ordered him to be killed was that he had been a Muslim and used to write down revelation; then he apostatized and returned to Quraysh." Since Abdullah was a foster brother of a close companion of Muhammad, he was able to receive a hearing from the prophet and ask for immunity. The prophet unwillingly granted the immunity. After the pardoned person left, Muhammad said to his companions "‘I kept silent so that one of you might get up and strike off his head!’ One of the Ansar said, ‘Then why didn't you give me a sign, O apostle of God?’ He answered that a prophet does not kill by pointing’" (p. 550).

To one of his commanders whom the prophet was sending on an "expedition", he gave this advice, "Fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you" (p. 672).

Another assassination ordered by the prophet was regarding his uncle Abu Sufyan, the leader of the pagan opposition in Mecca. Muslim volunteers traveled to Mecca to carry out this mission. The assassination attempt failed, however. On the way back to Medina, one of the followers of the prophet encountered a one-eyed shepherd who confidently claimed that he would never accept Islam. We pick up the account from the Muslim assassin himself. As soon as the man was "asleep and snoring I got up and killed him in a more horrible way than any man has been killed. I put the end of my bow in his sound eye, then I bore down on it until I forced it out at the back of his neck ... When I got to Medina ... the apostle asked my news and when I told him what had happened he blessed me" (pp. 674-675).

The biography of the prophet follows this account with two more reports of successful assassinations ordered by the prophet. Abu Afak had "showed his disaffection with the apostle" by composing a poem. "The apostle said, ‘Who will deal with this rascal for me?’ whereupon Salim b. Umayr ... went forth and killed him." (p. 675). After this assassination, a woman by the name of Asma b. Marwan "displayed disaffection" and also composed a poem against the prophet. "When the apostle heard what she had said he said, ‘Who will rid me of Marwan's daughter?’ Umayr … who was with him heard him, and that very night he went to her house and killed her. In the morning he came to the apostle and told him what he had done and he [Muhammad] said, ‘You have helped God and His apostle, O Umayr’" (pp. 675-676).

Once again, I think the above sample (which by no means is an exhaustive list of the violence found in the earliest biography of the prophet) is enough to provide more than an adequate justification for the killing and destruction of anyone who opposes the ideology of Islam and its demand for total submission. However, what is even more important for the shaping of Muslim attitude and behavior is not the reports of such a biography, but the collections of Muhammad's sayings and actions in the hadith literature. We will now look at a few examples from the hadith. The following are a few examples in the hadith collection of Bukhari, the most authoritative book in Sunni Islam, second only to the Qur'an (Sahih Al-Bukhari, 9 vols. translated by Dr. Muhammad Muhsin Khan, Al Nabawiya: Dar Ahya Us-Sunnah, n.d.).



Thanks for such exposition. I  wish they could read it.
Posted: at 15-03-2012 08:18 AM (9 years ago) | Newbie
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- malvin2525 at 15-03-2012 08:19 AM (9 years ago)
(m)
 Shocked
Posted: at 15-03-2012 08:19 AM (9 years ago) | Gistmaniac
Reply
- flashi at 15-03-2012 08:23 AM (9 years ago)
(m)
ha aha aha ahaa ha, na nigerian way of doing things am not surpriced. fool instead of becoming the owner, u were given red card. hmmmmm, abeg mak court live dat guy mak him chop him money oh, na business him do na
Posted: at 15-03-2012 08:23 AM (9 years ago) | Newbie
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- EMMANUELLA01 at 15-03-2012 08:29 AM (9 years ago)
(m)
I won't mention names but Pls people this is not about Religion, is all about greediness and deceit.

When u are not contended with what u have and u don't explore in term of Business. U will definitely Explode.


The GUY has finally EXPLODEEEEEEEE..

 
Posted: at 15-03-2012 08:29 AM (9 years ago) | Upcoming
Reply
- fateewase at 15-03-2012 08:33 AM (9 years ago)
(f)
Open_reality is a bitch,her HIV deadbody will soon be packaged home to her parents from where she is..am gonna miss her cos she's my favorite dog. Cheesy Grin Wink Cheesy Grin Cheesy
Posted: at 15-03-2012 08:33 AM (9 years ago) | Upcoming
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- Ebytalkam at 15-03-2012 08:37 AM (9 years ago)
(f)
Quote from: zuby4life on 14-03-2012 07:13 PM
hmmmmmm i will come back later
for me no comment i dey shit
Posted: at 15-03-2012 08:37 AM (9 years ago) | Newbie
Reply
- Tyahaya at 15-03-2012 08:52 AM (9 years ago)
(m)
what about Yinka that asked him 2 kill,wn't he be charged of murder attempt..? Roll Eyes
Posted: at 15-03-2012 08:52 AM (9 years ago) | Gistmaniac
Reply
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