not only a knowledgeable Islamic scholar; he exemplifies the character of a Muslim nurtured from an
early age in a virtuous environment. Having been taught and raised by his late father, Sheikh
Abubakar Mahmoud Gumi, he serves as a role model for the spirit and virtue that Muslims can aspire
for and attain.
In the spate of the recent unabashed religious threats and violence by misguided elements, it has been necessary for notable and respected members of the Nigerian Islamic society to speak out on
the outrageously arrogant, criminal and aggressive actions of people purporting to speak and act on
behalf of Islam. Up until the recent sermons Sheikh Gumi has given, in which he has contradicted
much of what these unsavory elements spew, hardly anyone within the Nigerian Islamic leadership
order has had the courage and persuasion to speak out. Few Scholars have been brave enough to set
the record straight on the fact that the individuals and groups presently attacking the peace and stability in Nigeria by claiming an Islamic affiliation are operating with a vile distortion of the noble
and peaceful teachings of Islam. It is regrettable that Islam, a religion of peace, harmony, goodwill
and brotherhood has been used by unruly and ghastly people to justify unwarranted acts of violence
such as suicide bombings, threats and other forms of violence. At the very base of Islam is the quest
for freedom, justice and equality and when a Muslim uses Islam to threaten and condemn another
because they do not share the same faith, that discrimination is totally foreign to the pure teachings and doctrines of Islam. In the Quran, God bestowed honour on every single individual, no matter
their background, race or tribe. Liberty and everything that emerges from it are some of the great
favours God has given us and concepts such as kidnappings, threats and the kind of unprovoked
violence we are seeing in Nigeria today towards people of a different faith to Islam, especially the
Christian community, are not part of the true teachings of Islam. It is so shocking that people
claiming to promote Islam can issue an ultimatum in which they threaten a Christian president to convert to Islam or face their wrath. How on earth can they give a Christian who believes in his
religion as much or even more than they believe in their religion that kind of ultimatum? Under
Islamic dispensation, it is clearly taught that “There is no compulsion in religion…” The Qur’an was
very clear on the issue of forced conversion by stating, “Had your Lord wanted, all the people on
earth would have believed. So will you force people to believe?”
Throughout history, Muslims themselves were the targets of forced conversion during the Spanish Inquisition and the Crusades and the Communist era of the 20th century and first hand Muslims
understand how unacceptable and unreasonable such a notion is. Threatening people who don’t
convert to Islam, persecuting non-Muslims and treating a society in the unjust manner that extremist
elements have been doing most definitely is not what Islam is about. When one reads in the Qur’an
that Allah encourages Muslims to deal kindly and justly with anyone of any faith who has not
fought Muslims for our faith and driven us out of our homes because God loves the just, one wonders why anyone would want to put a negative interpretation to what is clearly a message of
patience, peace.and harmony between different faiths cohabiting. The second source in Islam, after
the Qur’an, are the statements made by the Prophet Muhammad (SAW), who in his lifetime gave a
clear view on the persecution of non Muslims when he stated, “Whoever kills an innocent non-
Muslim will not even smell the fragrance of Paradise.” How could such statement possibly be
compatible with the extremist ideal for Islam to force itself onto others? Instead, it makes it clear that non-Muslims should by no means be harmed by Muslims. The one doctrine that is used by
extremists to lend credibility to the notion that Islam encourages violence is the concept of jihad.
The word Jihad brings into play the vision of a marching band of religious fanatics with savage
beards, short trousers and fiery eyes,brandishing swords, screaming in Arabic and attacking
everyone and everything in their wake.
However, the true spirit of Jihad in Islamic terms means to endeavour and strive in a noble way. Over time this meaning of Jihad has been eradicated or at least diluted. The critical juncture in the
Islamic world requires reviving and recapturing the true and pristine meaning of Jihad. Jihad can be
divided into two broad categories. First is ‘Jihad-e-akbar’. This is Jihad against one's own person to
curb sinful inclinations, which is the purification of self. This is the most difficult Jihad and hence in
terms of rewards and blessings is the highest category of Jihad. The second is ‘Jihad-e-asghar’. This
is Jihad of the sword. This is communal Jihad and presupposes certain specific conditions. The Quran speaks of fighting only as a self defence and this is the very condition laid down in several
verses of the Holy Quran. The so called verse of the sword in the Islamic scripture is often taken out
of context as if it inculcates an indiscriminate massacre of all non-Muslims. The Quranic words such
as “kill whatever you find them” apply only in cases of self-defence and a state of unprovoked war;
they do not apply to provoked wars and battles. The Muslims who interpret these verses in any
other manner commit a travesty of the lofty ideals of Islam. There is not a single instance in the life of the Holy Prophet where he offered the alternative of the sword or Islam to anyone. The Holy
Quran does not make Jihad in context of an article of faith. The sayings and traditions of the Holy
Prophet render it into a formula for active struggle that invariably and incorrectly tended towards a
militant expression. Suicide bombings, violent threats and killing those of different faiths just for the
sake of killing are contrary to the purview of the real spirit of the Islamic Jihad. It is pure and simple
mass murder. The presentation of Islam as a crude and barbaric religion which gives itself the right to cause unwarranted human and material suffering and destruction under the guise of Divine
authority is not the kind of Islam we find in the precepts of the Holy Prophet Muhammad (SAW).
The basic unity of the followers of all faiths is emphatically stressed in the Holy Quran and the
creation of discord and disunity by terrorism or otherwise has no place in Islam. Islam is an all-
encompassing codes of values and conduct and with those values, those of us that practice it from
the depths of our heart and soul must use its teachings as a ground of hope to progressively promote unity and accord in Nigeria rather than mischievously and maliciously using it as a
justification for violence. The Holy Quran teaches that God has sent His revelation to all people
from time to time. Jesus Christ and many of the Prophets of the Old Testament are mentioned by
name and they are all honoured and revered by all true believing Muslims. Indeed, the Quran
requires belief in the truth of all the Messengers of God and requires an affirmation in them all
wherever they appear. And therefore it seeks to bring about
reconciliation between the followers of different faiths and to establish a basis of respect and
honour among them. The Quran says: “Surely, those who believe and the Jews and the Christians
and the Sabians - whichever party from among these truly believes in Allah (God) and the Last Day
and does good deeds, shall have their reward with their Lord, and no fear shall come upon them nor
shall they grieve.” In the Holy Scriptures, the Qur’an, Torah and the Bible, both Christians and Muslims are taught that
God is the Source of peace and the bestower of security. And since the doctrine of peace and
security are ‘His’’, the establishment of that peace and maintenance of security must, therefore, be
the constant objective of all Muslims and Christians alike. Those who choose to exact a campaign of
hatred, violence and threats against others who have done nothing to provoke them, purely because
others worship in a different way to them, must revaluate Allah’s message of peace and harmony and understand that, only through conformity to the spirit of peace, patience, conscience and the
promotion of human welfare can we achieve a society where all can co-exist. If they don’t, they
have only themselves to blame in the hereafter when they have to make the real account to the
Almighty, All seeing and All Knowing.
Sheikh Dr. Ahmad Abubakar Gumi is a beacon to the inherent justice in Islam and a brave Scholar,
especially when examined with the lenses of the present Islamic leadership in Nigeria. Like his father, he lives a life outstanding in its dedication to the cause of Allah. May God protect him and
guide him to continue speaking out against those within the Muslim Ummah choose to distort the
message and meaning of Islam. Nigerian Muslim, extremists especially, can learn from Sheikh Gumi
when he explores them to follow Allah accordingly and advises them that there is no compulsion to
Islam. Hannatu Musawa
I invite you to follow me on Twitter -
@hanneymusawa
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