Men And Women Sucking Their Private Parts Are Damaging Their Glories - CLAM Past (Page 13)

My only problem be say girls like sophiebaby etc wey dey too make mouth when show start them go begin shy. I don see many wey be like that before

Haaaaaaaaa, Candela, that babe hot oo, nor try am o. 

Haaaaaaaaa, Candela, that babe hot oo, nor try am o. 

My friend go and rest, na she get herself. Go enter convent if u like, nobody hold u.

The broken english sounds the same in all your fake id. Nt even a little changes. Stop fooling yourself.

The Good News About Oral Sex
Oral sex is the subject of much confusion and disagreement among the faithful. There are those who say that oral sex is unnatural because God did not intend our mouths to be used in such a manner. Others associate oral-genital contact with the segxwal depravities of Sodom and Gomorrah. As you will see in the Scripture, neither one of these views is supported. Not only that, but oral sex has benefits that are of particular importance to Christians: oral sex allows the natural prevention of unwanted pregnancy and is an alternative to premarital intercourse for those committed to preserving their chastity before marriage.

There is nothing in the Bible that forbids engaging in acts of oral-genital contact. Oral sex has wrongly been grouped in with “sodomy” and the segxwal sins of Sodom and Gomorrah. As we have seen with anal sex, this argument does not hold water, because the sins of the Sodomites were specifically homosegxwal and/or nonconsensual in nature. There is no way this could be extrapolated to argue against a heterosegxwal act of oral sex for mutual pleasure. On the other hand, the Bible does contain some favorable references to oral sex, some in poetic language and some more explicit.

“His Fruit Was Sweet to My Taste”
In Christian discussions concerning oral sex, the Song of Solomon is most frequently cited as an example of scriptural allusion to the act: Like an apple tree among the trees of the forest, so is my beloved among the young men. In his shade I took great delight and sat down, and his fruit was sweet to my taste. (Song of Solomon 2:3)

While the previous passage refers to fellatio, the following can be read as a metaphor for cunnilingus: Awake, O north wind, and come, wind of the south; make my garden breathe out fragrance, let its spices be wafted abroad. May my beloved come into his garden and eat its choice fruits! (Song of Solomon 4:16)

And again, the Song of Solomon urges lovers to eat and drink freely of one another’s bodies: I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. (Song of Solomon 5:1) This reading of the scriptures portrays the act of oral sex as both natural, like eating, and a joyful expression of love, passion, and segxwal sharing between a man and woman.

In the New Testament, this passage directs partners to render “benevolence” to one another, which can be extended to performing oral sex on each other as part of their duty to the Lord and one another: Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. (Corinthians 7:33) Not only does this passage imply that oral sex between a man and woman is acceptable and desirable, but as we shall see, the Bible also provides more specific edicts concerning the completion of the oral sex act, namely swallowing the male emission.

The Necessity of Swallowing - The Sin of Spilling Seed
Most of us are familiar with the Biblical story of Onan, whose sin against God was that of spilling his seed on the ground:

    And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore he slew him also. (Genesis 38:9)

This scriptural passage has traditionally been used as an injunction against m*st*u*r*b*a*tion. However, upon closer reading, it becomes apparent that this scenario has nothing to do with m*st*u*r*b*a*tion at all. Onan was not masturbating; he was copulating with his brother’s wife (and there was a good reason for that, in God’s plan). His sin was pulling out (coitus interruptus) and ejaculating on the ground rather than into the woman. He did so in order to avoid impregnating her. However, he could have easily avoided God’s wrath (and the penalty of death), by simply having the woman fellate him and then swallow his semen. This would have kept him from impregnating her, as well as completely prevented the spilling of seed that was an offense in God’s eyes.

The extreme case of Onan aside, how bad is it in general to spill semen? The Old Testament ranks it with other acts of uncleanliness that meet with God’s disapproval: And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. (Leviticus 15:16-17) Getting ejaculate on oneself or one’s clothing results in uncleanness that requires extensive reparations and atonement. Obviously one simple way to prevent the spillage of semen is to have your partner perform fellatio and swallow the emission. In fact, in light of these scriptures, performing fellatio to completion and then spitting out the resulting emission seems almost unthinkable.

The Benefits of Swallowing - Drink of the Living Water
Aside from swallowing semen as a measure to prevent the waste and spillage of seed, ingesting ejaculate can have spiritual benefits, as we will see. Although the Old Testament makes reference to the bitterness of semen (And he shall cause the woman to drink the bitter water. [Numbers 5:24]), the New Testament casts the act of consuming ejaculate in a much more affirming light, as in the following passage, where Jesus speaks to the woman of Samaria about the gift of “living water”:

    Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, "Give me a drink,' you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water?...15 The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water." 16 Jesus said to her, "Go, call your husband, and come back." (John 4:10-16)

“Living water” in this context refers to semen, which literally is the liquid of life. As Christ indicates, drinking of the “living water” provides a spiritual replenishment for the soul. When the woman asks Jesus where she can get this “water”, he tells her to fetch her husband, clearly with the intention of instructing her on how to fellate him and swallow his semen.

Oral Sex in Christ
In summary, we can say that the Scripture supports and even encourages the act of oral sex between loving heterosegxwal partners. Moreover, the Bible specifically encourages fellatio to completion (orgasm) with the female partner consuming or swallowing the ejaculate. This prevents spilling seed, which is an affront to the Lord, and also provides spiritual benefit to the receiving partner. Oral sex has the added benefits of preventing unwanted pregnancies and helping couples satisfy their segxwal urges while preserving their chastity until marriage. For these reasons, all Christian men and women should feel confident and comfortable including oral sex as part of their segxwal life in accordance with God’s will.

babe i dey oh!  no mind the pastor na who nevar taste honey dey talk say sugar sweet....... if the pastor try go down low i bet you he no go come up again.....